Turkish African Relations: How Turkey Can Help Africa I

In an earlier article titled ´´Turkey and Africa: An Islamist Misconception or a Secularist Failure? ´´ (http://turkishdigest.blogspot.com/2011/01/turkey-and-africa-islamist.html), I examined the five (5) centuries long past of Turco-African relationship, unveiling the identity of the Ottoman Empire as the sole African superpower, evoking the African love for Islam and the Ottoman Empire, and denouncing the perverse history and falsifications as being exclusively due to Anglo-French Freemasonic colonialism – a process that was mainly directed against the Ottoman Empire and the Islamic World. I also examined the reasons for which the Ottoman Empire lost control of its African provinces, stating that this is a prerequisite for Turkey´s ascending role and eventual success in Africa.

I underscored Africa´s importance for Turkey´s secular establishment and I emphasized that disregard for Africa is tantamount to betrayal of Kemal Ataturk and his principles, ideas and approaches.

I terminated the article with the following paragraphs:

Today´s Turkey has an obligation to the Black Continent (if not in its entirety, at least for all the Ottoman territories in Africa): to help all these nations achieve identity preservation, cultural integrity, national self-determination, and historical reassessment without the presence of the evil Anglo-French colonials. In this regard, the Turkish government will be an auspicious ally of oppressed nations, persecuted ethno-religious groups, and all those who reject the fake borderlines that currently exist in Africa.

There is only one wish for all the African Muslims whose ancestors lived on Ottoman territory or Ottoman dependencies´ lands: One Secular State for the entire North-eastern Africa that underscores its Hamitic – Kushitic historicity and its Islamic faith.

As I promised to further expand, I intend to herewith indicate how Turkey can help Africa. Before enumerating and describing in brief the possible ways Turkey can help the Black Continent, I want to have an overall view of the two entities´ needs, of the relationship itself and its impact on both parts, and of the global level repercussions that a strong Turkish – African rapprochement will have.

Common Needs of Turkey ad Africa

It is evident the Black Continent and the heir of the Ottoman Empire have been targeted for centuries by the evil colonial capitals, Paris and London, and their more recent substitute, Washington. The natural wealth of Africa and the immense resources of the Ottoman territories have been stolen by the colonial administrations and the powerful private investors that all belong to the Freemasonic group of power. In fact, Africa was never de-colonized, except the term de-colonization is tantamount to remodelling of the colonial rule.

Contrarily and thanks to Kemal Ataturk, Turkey averted the colonial conspiracy of the Anglo-French, who even attempted to control and detach Istanbul in the aftermath of WW I; however, Turkey has been exposed in the 2000s in the most sophisticated plot of colonization – that of the destruction of the Turkish Armed Forces, subversion of the Turkish State, and promotion of the ignorant, inexperienced, unsophisticated and inane Islamists whose feelings and beliefs are manoeuvred to the last detail by the CIA, the Mossad, and the British Intelligence, and the evil Freemasonic – Zionist masters who are hidden behind those institutions. .

The elimination of the colonial presence and threat, the complete outmanoeuvring of the local agents and servants of the colonial capitals, the effective obstruction and dismantlement of the Freemasonic agenda for the entire continents of Africa and Asia, the obliteration of all the chains of colonial dependence and servitude (at all levels: educational, cultural, socioeconomic, military, political, religious and spiritual), and the subsequent rise to global prominence are the urgent common needs of Turkey and Africa.

Turkish – African Relationship

The Turkish – African relationship is viewed as a bilateral relationship only because Turkey needs Africa in order to rise to prominence and diffuse the anti-colonial method and experience of Kemal Ataturk´s policies, and Africa needs proper, substantial self-determination and ultimate unity in freedom, identity, justice and equity.

The bilateral relationship should first be correctly conceptualized. It must viewed as an introductory stage to the formation of an immense Afro-Asiatic landmass con-federation that, respecting the rights to National Identity, Cultural Integrity, Historical Authenticity, and Political Self-determination, will set the foundation for a New Global and Multicultural World Order that will bring the absolute death of the Anglo-Saxon prevalence over the past 200 years.

To be successful in struggling against Paris, London, Washington, and their dependencies here and there, Turkey and her early African allies must soon bring more players into a concerted game; Russia, Kazakhstan, Pakistan, Indonesia, China and eventually other Asiatic countries should be contacted and involved into the effort. Full acceptance of the need to marginalize the evil colonial axis Paris – London – Washington and terminate the US-Anglo-French predominance has to be the criterion for both, the selection of African participants and the invitation of further Asiatic allies.

In this case, the Turkish – African relationship should be viewed as the original centre of all the successive epicentral circles.

Turkish – African Relationship and its Impact on Turkey and Africa

A successful Turkish – African relationship will consolidate, propagate and deepen Kemal Ataturk´s concept of modern, secular state that ensures strong national security and makes the national borders impermeable to colonial intruders. Antedating by several decades the African post-WW II liberators and national founders, Kemal Ataturk managed to found a state deprived of colonial interference; of course, he had the luck to rise to power at the very moment of the final colonial onslaught against Turkey.

The legacy of Kemal Ataturk, his speeches and texts, must therefore be translated to many African languages in order to enable today´s African leaders of oppressed nations and statesmen of nominally independent countries to realize how they can eliminate the colonial pestilence from their countries once for all.

The impact of the Turkish – African relationship on both, Turkey and the Black Continent, can be tremendous; it will offer liberation to the oppressed African peoples, survival to Africa´s endangered languages, real self-determination to the nominally independent African states, chances for rational national planning, possibilities for the rise of a Pan-African confederation, and first of all, worldwide rejection of the Western theoretical and historical model which is a racist Greco-Romano-centrist dogma imposed on targeted subjects viewed as slaves, and on the purpose of permanently enslaving the Africans and all the non Western peoples.

On the other hand, even if remaining with its present borders, Turkey will be catapulted to the top of the world politics due mainly to the dynamics created through this relationship. Turkish companies, if need be in joint ventures with Russian, Chinese, Kazak, Pakistani, Indonesian and other partners, will be irreversibly replacing the French, the English, and the American companies, offering better prices to their customers, prohibiting the bio-fuel production and the genetically modified industry across Africa, and breaking down the Freemasonic chain of colonial influence and impact.

Global Level Repercussions

The systematic outmanoeuvring of the Freemasonic conspiracies in Africa,

the progressive ousting of Anglo-French and US companies and the ensuing economic damage for the colonial economies,

the comprehensive elimination of the colonial academic and cultural penetration and influence,

the extensive demolition of the historical – political – ideological myths diffused by the evil colonial countries throughout Africa,

the successful systematization of the struggle within the context of the World Summit on Reparations for Africa,

the gradual eradication of the Anglo-French and US diplomatic presence in and political influence on Africa,

the rapid cancellation of all military contracts signed with the said criminal, colonial countries and the expulsion of their military personnel from Africa,

the overwhelming denigration of the vicious, criminal, Freemasonic regimes of France, England and US at the level of Pan-African, Turkish, Russian, Central Asiatic, Chinese and other mass media

are bound to cause an unprecedented and irreversible damage to the colonial countries, forcing them into implosion and decay. At the same time, the evil plans of the racist Freemasonic organization that evangelized Africa´s euthanasia will receive an unprecedented blow.

A Turkish – African relationship, if initially conceptualized as anti-colonial act and as historical revenge, and if correctly contextualized as progressively expanding and finally encompassing the entire Afro-Asiatic landmass, will not only bring forth a righteous, humane, multilateral world but will also throw out of this new world the criminal states that methodically entrapped the entire Mankind into the worst, bleakest and most atrocious period of its History.

When France will be ousted from Polynesia, Corsica, Bask land, Brittany, Alsace and Occitania, when the British Commonwealth will cease to exist, and when Scotland, Northern Ireland and Wales will proclaim their independence, the revenge against the evil plan to destroy the Ottoman Empire, colonize Africa, and enslave permanently all the Black people will have completely been taken.

Turkish – African Cooperation: Academic

Establishment of a locomotive Turkish Institute Africa (possibly interrelated with several existing universities in Turkey) that will finance the studies, travels, researches, explorations, discoveries, and publications of thousands of Turkish students who will get specialized in African languages, literatures, religions, arts, cultures, traditions and antiquities to subsequently equip either research institutes or bilingual schools in the bilateral Educational Cooperation project. Working languages will be all major African languages, Turkish, German, Russian and Chinese.

Establishment of a pedagogical team specialized in the introduction of writing systems for still unwritten African languages

Establishment of a program ´Turkey Combating Illiteracy in Africa´ whereby specialists, instructors and activists from Russia, Kazakhstan, China, Pakistan and Indonesia will be incorporated

Establishment of a Turkish Academy of African Studies that will promote an anti-colonial, anti-Western, anti-Greco-Romano-centric viewpoint over all subjects pertaining to African Studies through the creation of numerous University Departments (to be launched in many universities throughout Turkey), involving degrees of Bachelor, Master´s and Ph.D. Working languages will be all major African languages, Turkish, German, Russian and Chinese.

Establishment of a Turkish Service of African Antiquities (TSAA) that will carry out excavations and archaeological research throughout Africa, by getting African students involved, by proceeding through vast interaction of resources (e.g. Turks, Nigerians, Algerians and Cameroonians excavating in Sudan, and Turks, Eritreans, Somalis, Sudanese and Oromos excavating in Morocco) and by thus forming a new African "school" of Archaeology, deprived of colonial falsifications and Greco-Romano-centric pre-conceived scheme; the basic target of this demarche has to be the elimination of the English, French, Dutch, Belgian, Canadian, Australian and US archaeologists from every African country, the attraction of archaeologists from Russia, Pakistan, China, and Indonesia to African excavations, and the obliteration of English and French as means of bibliography used by African and Asiatic scholars and students.

Establishment of a Pan-African Service of African Antiquities (PASAA) based in Khartoum, Luxor, Accra, Tamanrasset, Timbuktu, Abuja, Yahounde and Antananarivo that, with the assistance of TSAA, will help the African "school" of Archaeology to emerge, while attracting Asiatic scholars and students to African Studies; working languages: five selected African languages

Establishment of a Pan-African Academy of Languages and Literatures based in Dakar, Tunis, Niamey, Luanda, Maputo and Bujumbura to promote the writing down of Africa´s unwritten languages, collect and publish the lexicographical thesaurus of all African languages, establish the world´s most specialized library and laboratory of African languages and literatures, fund inter-African studies in Language, Literature and Linguistics, and award annual prizes of African Literature – with the most resolute exclusion of all non African languages; working languages: five selected African languages

Establishment of a Turkish University in five selected capitals, suggestively Khartoum, Asmara, Tunis, Abuja and Kinshasa – familiarization of the students with the Asiatic world

Establishment of a Somali University in Istanbul – scheduled to be transferred to Mogadishu after Somalia´s pacification, which must become Turkey´s primary concern in Africa; working language: Somali and one optional among: Turkish, Arabic, Russian, Urdu, and Chinese

Establishment of an Oromo University in Ankara – scheduled to be transferred to Finfinne after Oromia´s secession from Abyssinia (fake Ethiopia) and formal independence, which must become Turkey´s focal point of action in Africa; working language: Oromo and one optional among: Turkish, Arabic, Russian, Urdu, and Chinese

Establishment of a Berberic University in Izmir – scheduled to be transferred to Tizi Wezzu (Tizi Ouzou) after Kabylia´s autonomy or secession from Algeria, which must become one of the pillars of Turkey´s African policy; working language: Berberic (Amazight) and one optional among: Turkish, Arabic, Russian, Urdu, and Chinese

Launching of an independent publication project ´´The Ottomans in Africa´´ to publish, comment and analyze every Ottoman document relating to Africa – in Turkish, Arabic, Somali, Oromo, Berberic, Hausa, Fulani, Russian and Chinese

In a forthcoming article, I will further expand on other sectors of Turkish African cooperation, namely the following: educational, linguistic, cultural, economic, social, political and military. I will conclude by specifying the correct Turkish initiative in all the currently principal political issues of Africa.

Note

Picture: the maximum extent of the Ottoman Empire; but what about all the Ottoman dependencies and the African Muslim principalities that accepted the authority of the Ottoman Caliph and Sultan? Certainly, the fallacious and heinous Western Historiography will never produce the correct and truthful map.