Personality Cult Music Video DVD Glorifying Nikola Gruevski, PM of the FYR of Macedonia, Produced

Multimedia DVD glorifying VMRO-DPMNE party PM Nikola Gruevski of the Former Yugoslav Republic of Macedonia produced in the town of Štip is scheduled for already arranged free distribution and subsequent broadcast among all TV and radio station, as well as massive appearance on the customer market. All musical videos, a result of long-time collaboration of countries top expert for musical video production as well as composers, glorify extraordinary appearance of Gruevski on the political scene of FYROM, his mental power, morality and will that leads his beloved people towards progress, eradication of miseries and amorality of all sorts and the delusions that they are Slavic people by restoration of the "truth" that they were and are the very center of civilization in all aspect from the dawn of mankind to present times - with unbroken linguistic and cultural historical presence on the very area for over several thousands of years, and primarily establishment of national dignity and honor coupled with creating realistic prospect for the ultimate ideal: territorial unification of the "Divided Macedonian Fatherland" as well, which are results of divine intervention and providence.

The songs, produced partly in a FYROMian owned production house in Switzerland. The main organization is the former emigre Angele Zafirovski, who stated, with regard to one of the songs, whose part goes like this:

Вардарци [1], Пиринци [2] и Егејци [3]. Една земја, едно име Македонци/ Никола, Никола мајка го роди /Народ да води кон светла иднина/ Никола Груевски господ го прати верба да врати во Македонија"

"Vardariots[1], Pirinians [2] and Aegeans [2]. One land, one name Macedonians/ Nikola Gruevski was born by his mother/ To bring the people to bright future/ Nikola Gruevski by send by God to return a faith into Macedonia/"

"This song was created in 2004 as a kind of prophesy for arrival of Nikola Gruevski for Prime Minister of Macedonia, that is to say her greatest politician. Than we recorded as small number of CD's and DVD's which we gave in several Municipal Committees of VMRO-DPMNE. We have judged that now is the moment that it shall became a new VMROvite hymn, and that also it will accepted by the people, in order to give recognition to the greet deed our Prime Minister is doing for Macedonia."

"We shall make a promotion suitable to the person and opus [4] of Nikola Gruevski, the men how returned the faith in Macedonia, who defeated the false prophets, whose mother gave him birth so that he can led the people toward bright future", states Zafirovski.

Footnotes:

1] "Vardariots" ( "Вардарци", "Vardartzi" ) are Bulgarian speaking group calling itself almost exclusively ethnically "Macedonian" ("Macedonians"/ mk-sl: "Македонци" [ "Makedontzi]), constituting 64% of FYROM and being of over 70-80% Bulgarian ancestral lineage (although rarely boasting an actual Bulgarian ethnic consciousness, the others being Serbs on one side side with Greeks and Ellino-Vlach on other side, in very various form of individual state of consciousness, best described as ambivalent.)

2] "Pirinians" ( "Пиринци", Pirintzi" ) are Slavic resident of Piring district in south-western Bulgaria, bordering on FYROM., numbering in the lower hundreds of thousands and boasting a great local ethnic homogeneity and centuries of attested Bulgarian ethnicity (name, language and culture). Brief tricks by dissimulation of Pan-Communist collaboration coupled by repressive propaganda action on the field by once-current Communist politicians in Bulgaria once created a very brief and superficial "Macedonian" consciousness, from a subgroup with a powerful and hitherto unchallenged, academically confirmed Bulgarian ethnological baseline, an brainwashing action vestige of which in democratic Bulgaria which are several thousands members of very socially disparage groups calling themselves "ethnic Macedonians".

3] "Aegeans" ( "Егејци", "Egeitzi" ] is an umbrella term (post-1944 introduced as a novelty, just like the terms "Vardariots" and "Pirinians", to straighten impression among Yugoslav, post 1943, social-engineered "ethnic Macedonians" of a "divided larger Macedonian Fatherland by occupiers"), designating a culturally, ideologically, ethnologically and socially disparage groups, mostly Communist refuges of Bulgarian, Slavophone Greek and Greek ethnicity who fled Greece after they were decisively crushed at the end of Greek Civil War (1946-1949), the aim of which was dismemberment of Greece by Communist block, exit on the strategic warm sea port of Thessaloniki and communist control over Balkans.

Mostly repatriated from the countries of the then-existing Communist block into FYROM, some of them finding their home in the West, mostly in Canada and Australia, today this group and their descendants, constituting a tightly cohesive political and socioeconomical lobby inside Skoplje's statelet focused on Anti-Greek revanchist activism, are at the forefront of ideological "Ancient Macedonism", as doctrinal national-civil theory, symbolic system and political practice at all levels.

The name is very deceptive, because it suggest littoral connection with the Aegean Sea (the object of ultimate geopolitical aspirations).The fact is that almost all members of this community are from ancestral lineages traditionally settled and coexisting with native Greeks by far mostly in towns and areas of Edessa, Kastoria and in a more numerous state, in Florina, all of these municipalities being micropolitical unit in fringe northwestern part of Greek province of Macedonia which roughly coincides in terms of form with authentic Macedonia as cultural and historical entity.

4] "Person and opus" (Serbian, Croatian and "Macedonian": "Lik/ličnost i delo") was an all pervading, ubiquitous cliche in Communist Yugoslavia (1943-1991) in media, agitprop and public discourse, a phrase suggesting that the personal characteristic deemed positive from the aspect of Titoist Communist theory in a person were so extraordinary (political genius, heroic death in war) were exemplary to a such degree that they ought to serve as a role model for all people, especially the youth. While the phrase as a stand-alone one does not appear to have anything specifically totalitarian in it, it was in communist context contextualized with lavish praises of the person whose traits, achievements and potentials were exacerbated and included in didactic directives and guidelines in political bibliographical work, schooling, mass speeches etc.