Aramaic Toponyms in Turkey – A Demand of the Aramaean Diaspora

Dr. Muhammad Shamsaddin Megalommatis
In this article, I republish an Open Letter to Mr. Beşir Atalay, Interior Minister of Turkey, which was made public by J. Messo, President of the Syriac Universal Alliance a few days ago. In forthcoming articles, I will focus on the subject extensively.

Att. Mr. Beşir Atalay

Interior Minister

T.C. İçişleri Bakanlığı, Bakanlıklar

ankaya, 06640 Ankara

Turkey

Subject: Request to reverse Turkification of ancient Aramaic (Syriac) place‐names

Stockholm, Monday 18 May, 2009

Honorable Minister Atalay,

We appeal to you on behalf of the Syriac Universal Alliance (SUA), the worldwide umbrella organization of all the national Federations of the Aramean / Syriac people (Turk.: Süryaniler).

With great enthusiasm, we have welcomed your audacious statements in the Turkish media relating to reverting the thousands of Turkish place‐names to their original languages. You were quoted as saying that this issue is currently not on your agenda, to which you added:

"If there is a local demand, why not?" This demand, in fact, does exist among our people.

Ancient Aramaic place and family names

Mr. Minister, you may or may not be aware of the ancient history of our people in Turkey. Aramaic inscriptions as well as external evidence, such as Biblical and Assyrian sources, testify to the omnipresence of Semitic Aramean principalities (not to be confused with Indo‐European Armenians) in southeastern Anatolia from the late second millennium BC onwards.

Modern Diyarbakır, for example, called Āmid since the earliest stages of Aramaic, was the capital of the city‐state Bēth Zammāni, which included the plateau of Mardin (an Aramaic plural form). Southeast of Āmid and currently belonging to the Mardin province, lies the region of Tur ´Abdin, which again is Aramaic for "the mountain of the servants [of God]."

In his book on the early history of Tur ´Abdin, Dr. Andrew Palmer observed about this area:

"Not only are several of the village names still in use, even these types of farming and the same skill in metalwork are characteristic of the ancient Aramaic stock of Christians who are the hereditary inhabitants of the plateau."

In addition to the very old tradition of Aramaic toponyms that have been preserved to date, the way Aramaic family names/surnames are styled by means of B(ē) plus a personal name, usually a prominent ancestor, demonstrates that the familial identification of the present day Arameans is inextricably connected with the typical Aramean society in Antiquity.

Excluded from Lausanne Treaty and subjected to onomatocide ("name-murder")

As you know, in 1923 Turkey signed the Peace Treaty of Lausanne. Despite the fact that Articles 37‐45 guaranteed the (inter)national protection and rights of the non‐Muslim and non‐Turkish nationals, the Arameans were never granted formal recognition by Turkey as a "minority" as formulated in this Convention.

Consequently, they have never enjoyed their basic human rights, but instead had to suffer in many ways from discrimination. For example, in theory the Arameans should have been given "an equal right to establish, manage and control at their own expense, any charitable, religious and social institutions, any schools and other establishments for instruction and education, with the right to use their own language and to exercise their own religion freely therein" (Art. 40).

In practice, however, Aramean teachers were imprisoned for teaching Aramaic. In more recent times, state officials had even attempted to permanently close down the Christian monasteries of Kurkmo / Zafaran in Mardin (1978) and Mor Gabriel in Midyat (1997) for teaching Aramaic.

In the decades following Turkey´s ratification of the Lausanne Treaty, several state policies and methods were implemented in order to Turkify all the ´minorities´ in Turkey, irrespective of their ethno‐religious and linguistic backgrounds. A case in point concerns the Turkification of indigenous names, which had begun as early as 1915. But the most notable years are in:

1. 1934, when the "Surname Law" was adopted by the Turkish Government. This law prohibits the use of non‐Turkish sounds, letters and full names.


2. 1957, when the "Expert Commission for Name Change" was created. In the next 21 years, the names of no less than 28,000 villages were changed. Between 1983 and 2000, this committee continued its work and renamed another 200 villages.

Turkey´s systematic efforts to destroy existing geographical and personal names have been described as onomatocide ("name‐murder"; Prof. Jan Sanders) and as toponymical engineering, owing to its conceptual proximity to the more familiar and similarly destructive phenomenon of demographic engineering (Dr. Kerem Öktem).

Request of the indigenous Aramean people

Among all the Aramaic‐speaking Christians in the world, SUA is the only NGO with a Special Consultative Status at the Economic and Social Council of the UN.

As the recognized voice of the Aramean (Syriac) people, SUA requests that your Government not neglect the Arameans, but treats them with equality and dignity in a truly democratic Turkish Republic.

In 2009, we expect a modern and democratic Government that knows how to appreciate its minorities as a cultural enrichment to the unique mosaic that prides the Republic of Turkey.

Thus, against the backdrop of the aforementioned facts and statements, we request you to

officially recognize the Arameans, just like the Greeks, Armenians and Jews, as a non‐ Muslim and non‐Turkish minority according to the Lausanne Treaty and the existing international treaties on minority rights that are guaranteed by the UN and the EU.

revert the Turkified ancient Aramaic toponyms and to provide new constructions in southeast Turkey´s Aramaic plateaus with native geographical names, by which the original and indigenous identity of the landscape will be safeguarded.

grant the Arameans the right to change their Turkish surnames into their old Aramaic family names, which is a basic human right in the European democratic societies.

The restoration of the meaningless Turkified names to their meaningful original languages, such as Greek, Armenian, Arabic and Aramaic, is significant for multiple reasons.

Above all, it will re‐establish Turkey´s disconnected continuity with and local memories of its rich multi‐religious, ‐ethnic and ‐linguistic past. In so doing, it will help to preserve Turkey´s ancient cultural heritages, which can also be regarded as world heritages, and thus improve the tourism industry in various historical regions in its southeastern countryside.

For the Turkified names have proven to be unattractive and a major source of confusion, whereas the indigenous names of cities, towns, villages, mountains and rivers carry meaning, importance and appeal. This not only applies to tourists, but also to repatriates who already have returned or can be stimulated by the state to return to their ancestral homeland.

Like the toponyms, the surnames are also an essential part of an individual or group identity. In the case of the Arameans, who struggle against assimilation in their diasporic reality, it helps to preserve the unity among family members who are scattered in different countries. In the Arab world, they have not experienced such enforced name‐change and thus have retained their old Aramaic family names. In Europe, however, many Arameans who originate from Turkey have already made use of the liberty to change their Turkified surnames.

We believe this is the right moment for your Government to show the world that Turkey sincerely wishes to abide by EU standards on democracy, human rights and minority rights.

One of the first steps to achieve this, is by granting the hitherto ill‐treated and neglected Arameans official minority status, whereby they can safeguard their endangered cultural heritage, and by reversing the Turkified Aramaic place‐names and surnames.

As stressed last week in an open letter to His Excellency, Prime Minister Recep Tayyip Erdoğan, whose response we are still awaiting, we reiterate that SUA wishes to work on a democratic basis with your Government. We look forward to receiving your reply and note that we would be most delighted to discuss any of these matters personally with you.

Yours sincerely,

J. Messo

President

Syriac Universal Alliance

johny.messo@sua‐ngo.org

31 611 539 771
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Dr. Muhammad Shamsaddin Megalommatis

Orientalist, Historian, Political Scientist, Dr. Megalommatis, 52, is the author of 12 books, dozens of scholarly articles, hundreds of encyclopedia entries, and thousands of articles. He speaks, reads and writes more than 15, modern and ancient, languages. He refuted Greek nationalism, supported Martin Bernal´s Black Athena, and rejected the Greco-Romano-centric version of History. He pleaded for the European History by J. B. Duroselle, and defended the rights of the Turkish, Pomak, Macedonian, Vlachian, Arvanitic, Latin Catholic, and Jewish minorities of Greece.

Born Christian Orthodox, he adhered to Islam when 36, devoted to ideas of Muhyieldin Ibn al Arabi. Greek citizen of Turkish origin, Prof. Megalommatis studied and/or worked in Turkey, Greece, France, England, Belgium, Germany, Syria, Israel, Iraq, Iran, Egypt and Russia, and carried out research trips throughout the Middle East, Northeastern Africa and Central Asia. His career extended from Research & Education, Journalism, Publications, Photography, and Translation to Website Development, Human Rights Advocacy, Marketing, Sales & Brokerage. He traveled in more than 80 countries in 5 continents.

He defends the Human and Civil Rights of Yazidis, Aramaeans, Turkmen, Oromos, Ogadenis, Sidamas, Berbers, Afars, Anuak, Furis (Darfur), Bejas, Balochs, Tibetans, and their Right to National Independence, demands international recognition for Kosovo, Abkhazia, South Ossetia, the Turkish Republic of Northern Cyprus, and Transnistria, calls for National Unity in Somalia, and denounces Islamic Terrorism.

Freedom and National Independence for Catalonia, Scotland, Corsica, Euskadi (Bask Land), and (illegally French) Polynesia!

Break Down the Persian Tyranny of the Ayatullahs of Iran!

Freedom for 25 million Azeris in Southern Azerbaijan!

Selected links to online editions of Prof. M. S. Megalommatis´ books and articles: http://community.webshots.com/user/hannoedmegalommatis; http://community.webshots.com/user/wenamunedmegalommatis; http://community.webshots.com/user/redseamegalommatis; http://community.webshots.com/user/tudelamegalommatis; http://community.webshots.com/user/megalommatis; http://community.webshots.com/user/turkeygreecemegalommatis; http://community.webshots.com/user/greeceturkeymegalommatis; http://community.webshots.com/user/seapeoplesmegalommatis; http://community.webshots.com/user/megalommatisegyptaegean; http://community.webshots.com/user/christianitymegalommatis